So wait - after a respiratory virus, let's call it SARS-C, that killed > 10% (25/200 = 12.5%) of their population, they split into two major groups that are now at each other's throats, when before they had a generally-ok alliance / relationship?
The primatologist Richard Wrangam once advanced the theory that tribe vs. tribe conspecific homicides - what he called coalitionary killing - are an evolved trait that was selected for in primates by some kind of pro-homicide selection pressures in the ancestral environment (where homicide reliably grants an advantage to the expected relative gene frequency of the perpetrator's genes).
I haven't kept up with biology for years and don't know what the current consensus on the topic is but it's interesting to consider if some environments naturally promote the unlucky inhabitants to harm each other.
It seems obvious to me - it's the combination of two ideas:
1. When competing for resources, killing your neighbour frees up resources, which you can take. Most species of animal and even plants do this to some extent.
2. By collaborating in a group, you can achieve more than individuals acting alone. This is the idea behind teams, companies, countries, etc.
It's definitely not obvious, given that many, many gregarious species may certainly have inter-group clashes and skirmishes at territory boundaries but no full-scale war. Animals in general avoid violence between conspecifics, for the obvious reason that it's rarely worth the risk of being hurt unless you're very sure you're going to win. Dying for your group is something you almost never see outside eusocial species. Never mind dying in your prime reproductive age!
Lions murdering prey to eat is a stable equilibrium.
Primates fighting each other is not.
Murdering for acquisition of a resource is short term advantage.
We are strongly, strongly evolutionary oriented away from 'murder' - it's the original sin. It's not something we even argue over. Murder = Bad. No disagreement across cultures. Murder = social cheating. No disagreement there either.
Or put another way - the 'self' can gain advantage with murder, but the group and species probably will pay for it long term.
I wonder if there are just things that species really have to learn over and over, particularly things like 'active deconfliction' etc..
You're confusing interpersonal murder with tribal conflict.
Personal murder is tightly controlled now. But this is a fairly recent development. In many periods it was tolerated under various forms, including slavery, blood feud, honour killings, and state-sanctioned murder as punishment, or political process.
It's only in the last few centuries that it's been prohibited, and the prohibition in practice is still partial in many countries. (See also, gun control.)
Tribal murder has been the norm for most of recorded history. There are very, very few periods in very, very few cultures where there was no tribal/factional murder in living memory, and far more where it was an expected occurrence.
And technology has always been close by. Throughout history, most tech has either been invented for military ends or significantly developed and refined for them.
> We are strongly, strongly evolutionary oriented away from 'murder' - it's the original sin. It's not something we even argue over. Murder = Bad. No disagreement across cultures. Murder = social cheating. No disagreement there either.
There are plenty of people who advocate for war and consider it good, and plenty of disagreements over war.
People are usually in agreement that war / killing is bad when other people do it but will find all sorts of ways to justify themselves doing it when it is to their advantage. This isn't really contradictory, from an evolutionary perspective.
Plenty disagreements everywhere. Under (usually fake) ideas of not enough resources for everyone, so the strongest must survive.
Nazi planned to exterminate several whole ethnicities. If you think it was (or is) unversally accepted as "Bad" -- think again. Most developed countries had Nazi parties, including US and Canada. Some sympathize today. Several Middle East governments publicly claim that murders/rapes/kidnappings of people from another particular country is just and honorable, and will be rewarded in heavens.
Ancient Spartans (reportedly) killed their own weak children. In order to become a citizen every Spartan must have killed a man (non-citizen). It was considered good and just (by citizens).
In many cultures tribal warfare was paramount, even before states (and some remote tribes practice it even today). It was considered good and just.
And we honor our veterans, and for a good reason. (Without them, we would be captured/killed by other veterans, and honor them anyway). Modern civilizational culture is a thin patina on top of our primal behavior.
No disagreement across cultures? That’s downright funny, there isn’t even agreement over what counts as murder. Do you think a jihadi sawing off a head thinks they’re a murderer?
Cultures aren’t universal, and neither is your particular religious tradition.
I would caution against the use of "murder" so loosely. Lions don't murder their prey. They kill their prey. Murder occurs when one entity with personhood intentional kills another entity with personhood, where personhood is rooted in the ability to comprehend reality (intellect) and the ability to make free choices among comprehended alternatives (free choice). "Murder" thus has a moral dimension that mere killing does not. Personhood is the seat of moral agency; without personhood, murder simply cannot take place, only killing, and it is a category error to ascribe moral goodness or evil to an act committed by a non-person. A spider eating another spider of the same species isn't murder; it may very well be the nature of that species to function that way.
(Entailed also by personhood is social nature. So, murdering another person is bad, because it is opposed to the very nature and thus good of the murderer. It's why killing in self-defense and the death penalty for murder are themselves mere killing, but not murder. Justice is served against the injustice of the gravely antisocial.)
From a game theoretic perspective w.r.t. just resources, murder does not generally pay especially given the social nature of a species given how antithetical it is to the social, but even if it does in some constrained sense, there is a greater intangible loss for those with personhood. Speak to almost anyone who has murdered someone. They will tell you that it changes them drastically, and not in a good way.
It might also depend on mating dynamics. If females mostly prefer to all mate within the top few percent of males in a community, there might not be much to lose if some of the lower status males of them take their chances going on a war party to conquer/steal some females.
Sure but you can advance your genes even more by taking a woman for yourself. And if there are already enough other males to ensure the survival of the females and children then it might be worth some of the males going to war to get some females.
At some point the marginal utility of warring is better for both the individual and the group than the marginal utility of yet another non-reproducing male hanging around "helping" out their kin while eating the resources.
>We are strongly, strongly evolutionary oriented away from 'murder' - it's the original sin. It's not something we even argue over. Murder = Bad. No disagreement across cultures. Murder = social cheating. No disagreement there either.
We argue over it all the time by disagreeing on what counts as "murder." Taking lives in war? Not murder. Taking civilian lives in war? Well the enemy often uses civilians as cover, what else can one do? The state takes someone's life? Not murder, just the cost of civil society. Abortion? Murder, obviously. Bombing an abortion clinic? Not murder, because killing killers in God's name is justified.
So what even is "murder?" It isn't simply the taking of a human life. It isn't even the taking of an innocent human life. It isn't even the taking of a human life with premeditation. Murder is an arbitrary line societies draw between the killing they find useful and the killing they don't. It's a legal and moral fiction.
I mean, the United States practically murdered an entire continent of civilizations and cultures and the only people who even care are the descendants of the few Natives we missed. How have we paid for that long term? We're a goddamn global hegemon and nuclear superpower that threatens to annihilate civilizations just for shits and giggles. Murder seems to be working out pretty well for us.
> When competing for resources, killing your neighbour frees up resources, which you can take. Most species of animal and even plants do this to some extent.
If anything, I'd say plants do it more. Everything in the garden is trying to kill everything else.
> When competing for resources, killing your neighbour frees up resources, which you can take
I don't think it's that straightforward. War is usually extremely wasteful for all involved, even the victor. Plus it puts the whole group at risk, if it spirals out of control.
Yeah, mycorrhizal fungi, the gut microbiome, lichen, pet dogs, etc. Nature is completely brimming with examples of cooperation. It seems to me that more often than not, teaming up with organisms around you will unlock the ability to use more resources you otherwise wouldn't have access to. I would guess that this strategy is much more generative than attacking your neighbors and therefore risking your own health
We could hardly eat a fraction of what we eat today if we hadn't teamed up with microbes.
I’m trying to find the source, but I remember a primatologist claiming that humans and chimpanzees are the only two species that embark on genocide. Not being satisfied with simply defeating the enemy, but actively hunting them down to ensure they can’t harm you again. In other words, precluding retreat. (Which creates its own game-theoretical backlash: never retreat.)
I noticed there was a respiratory epidemic that killed 25 chimps naturally quickly, one would imagine that would have quite a societal destabilizing impact?
My initial instinct is that they were just reestablishing social order among the group after such a dramatic event.
Edit : I just read the paper and the discussion does a good job at laying out the entire landscape that contributed to the disruption. Pretty fascinating but also totally explainable due to the circumstances explained, which in and of itself is wildly fascinating!
Just like in human analyses of geopolitical situations, the explanations that rely on broad abstractions of human nature or resource competition and paint a teleological narrative always end up breaking down when you do a deep dive into the history and specific circumstances. When you get into the nitty gritty of every unique geopolitical situation it's actually much more difficult to pull out a generalizable lesson imo. At some point we have to accept that we can't cross the same river twice
Sudden power vacuums are often filled by the most opportunistic individuals in human culture. People who are frequently more concerned with personal gain over the collective well-being of the group. It's why assassinating heads of state usually just makes the situation worse.
Plenty of people stepped into power vacuums not to make themselves rich but to save their nation Napolean, Tito, Cincinnatus, arguably George Washington.
I think some of the individuals who died were key in linking the two groups (they were "the glue" that prevented disruptive aggression), and after they were gone, the split cemented and later turned into aggression.
I wonder if chimps are sophisticated enough to believe in omens? Perhaps they saw the sudden deaths are some sort of sign that the established structure was weak or immoral.
I could imagine if you where friends with someone and a bunch of their friends suddenly and mysteriously died, personally, I wouldn't kill that friend, but I might call the cops.
I hope nobody decides to violate the prime directive and take sides in the chimp war.
To the extent that they have good memory, they live in a world of finite resources, and their behavior was shaped by the forces of game theory as applied to tribes, this is more or less inevitable. You can read that as defeatism or just math. We can't overcome the force of game theory, but we can make it work for us by making our transactions increasingly transparent and repeatable, so that cooperation is more successful than defection.
Game theory isn't a force. It's just one way of modeling behavior through one sense of rationality, and it rarely maps neatly onto actual human behavior.
Prime directive doesn't apply because they are part of our home planet. Our actions or in-actions can improve or worsen their living conditions. Their natural world is gone anyway. We've changed it already.
> To the extent that they have good memory, they live in a world of finite resources, and their behavior was shaped by the forces of game theory as applied to tribes, this is more or less inevitable. You can read that as defeatism or just math. We can't overcome the force of game theory, but we can make it work for us by making our transactions increasingly transparent and repeatable, so that cooperation is more successful than defection.
Note that the conclusions of the paper, while acknowledging the problem of access to resources, are different. They also do not conclude that this is "more or less inevitable":
> The lethal aggression that followed the fission at Ngogo informs models of intergroup conflict. All observed attacks were initiated by the numerically smaller Western group, contradicting simple imbalance-of-power models that predict an advantage for larger groups. Persistent offensive success by Western males suggests that cohesion supported by enduring relationships can outweigh numeric disadvantage. Our observations are also relevant for predictions from parochial altruism. Because cohesion among the Western cluster preceded overt hostility, external threats may be unnecessary to foster cooperation. Cohesion among members of the wider Ngogo group, however, may have weakened when external threats from adjacent groups decreased after territorial expansion in 2009.
and
> This study encourages a reevaluation of current models of human collective violence. If chimpanzee groups can polarize, split, and engage in lethal aggression without human-type cultural markers, then relational dynamics may play a larger causal role in human conflict than often assumed. Cultural traits remain essential for large-scale cooperation, but many conflicts may originate in the breakdown of interpersonal relationships rather than in entrenched ethnic or ideological divisions. It is tempting to attribute polarization and war that occur in humans today to ethnic, religious, or political divisions. Focusing entirely on these cultural factors, however, overlooks social processes that shape human behavior—processes also present in one of our closest animal relatives. In some cases, it may be in the small, daily acts of reconciliation and reunion between individuals that we find opportunities for peace.
Which sounds kinda hopeful!
My own observations is that the preconditions for the split that led to open warfare between the two Chimp groups was:
1. The nonviolent (illness) death of a few key individuals that linked both groups, and...
2. The complete stop of interbreeding. Once the two groups stopped interbreeding, the split was finalized and they became truly hostile.
Stretching this a bit, it makes me think of those (usually white supremacists) who claim "multiculturalism" is to blame for all the world's problems, and if only every ethnic or religious group stayed in their lane and didn't mix with the other, we could all live in peace. But it seems to me the lesson from this paper is that this (isolating us in separate groups) would make the split complete enough that we would decisively start butchering each other.
I think the novelty here is that this was the same group which underwent a schism of sorts, and over the course of relatively few years became two completely separate groups antagonistic to each other.
edit: I'm rate-limited, so here's my answer to your comment of:
> I remember watching a nature documentary many years ago with exactly that scenario. The original group killed all the splitters.
Say that we, primates, have evolved some sort of social structure that values and depends on ‘us’, and antagonises ‘others’.
That would explain that sort of behaviour as well as our human shenanigans (country/religion/“race”/politics/football team/etc).
Perhaps some groups are biased towards ‘us’ (i.e. more accepting), and other groups are biased towards ‘other’ (i.e. more hostile).
The death of a few key individuals can absolutely remove all the commonality between two groups. Seems to have happened with those chimpanzees, and happens all the time in human groups.
It is sad though that this is happening, on top of all the shit that is going on.
If anyone is interested in going more in-depth on this, there's a four episode documentary series on Netflix called Chimp Empire [1]. I just saw it last week and it's fascinating stuff. You get to know the individual chimps in-depth (they all have names) and get to see conflicts in this "civil war" unfold. Plus I learned a lot about social and "political" dynamics among chimps.
There's also the 1,5h documentary Rise of the Warrior Apes which is sort of a "prequel" to Chimp Empire. It was filmed over a period of 20 years in the same location and documents how the researches originally came upon this unusual chimpanzee tribe. The production values are not nearly as polished as in Chimp Empire but in my opinion it was still an interesting watch if you find this kind of stuff fascinating. The researchers themselves talk a lot in this.
For those of us who are unlikely to make time to watch a 4-part documentary, are there any particular lessons about social/political dynamics that you learned that stuck out to you or felt particularly prescient?
> For those of us who are unlikely to make time to watch a 4-part documentary, are there any particular lessons about social/political dynamics that you learned that stuck out to you or felt particularly prescient?
I watched the entire 4-part documentary and loved it. In general the series gives you a raw look into the a-b-c's of primate politics. Chimps just like us and the rest of our ape cousins are preoccupied with hierarchy, status and accumulation of resources which guides every single action they take from birth until death.
What is different about Chimp Empire is that it is presented in a much more compelling way relative to the standard (dry) academic literature or popular science texts (i.e. Chimpanzee Politics by Frans De Waal).
Even after finishing the documentary I've found myself connecting events in the series with current geopolitcal issues. One event in the show that stuck out to me was a battle between two rival camps over a single fruit tree. Gaining control over that tree was a critical factor in determining the survival of the two rival groups. To us, post neolithic age and industrial revolution, it's an amusing watch. But to chimps, a single fruit tree in their territory is everything. It is life and death. While there's a difference in scale, the same underlying motivations - in my mind - currently explain what is going in the middle east and eastern europe.
Also, the documentary is great case study in how, loneliness and introversion can be absolutely lethal in the wild. The politics in each Chimp community can get quite toxic but participation isn't really optional. You either play the game or quite literally die.
If you really want a good intellectual exercise, I recommend watching Chimp Empire in its entirety and then The Expanse right after. Try to tell me they are not the same show :P
There's a post that says illness killed some important leaders (who were friends) on both sides of the camp. Once these leaders died, the two groups realized they didn't have anything in common with each other so they're fighting.
There are far too many documentaries that omit or slant information for documentaries as a category to be considered informational. Especially ones on Netflix.
> If chimpanzees - one of the species closest to humans genetically - could do so without human constructs of religion, ethnicity and political beliefs, then "relational dynamics may play a larger causal role in human conflict than often assumed", they added.
That's a weird thing to say. Studies of primitive tribes showed decades ago that they only seem to fight each other for a handful of reasons. Religion, ethnicity and political beliefs aren't among them. Fighting over resources, women and blood feuds are.
Supposedly academic anthropology had difficulties accepting these findings, especially the Yamomamö studies by Chagnon where he documented them going to war to steal each other's women, as it contradicted the popular idea of the noble savage.
It's probably all about genes: my genes say I have to kill you now because you aren't spreading my genes. This might be a component of human ethnic violence, but not a strong one, since we can think thoughts, such as that would be a shitty thing to do.
It makes sense. Convincing someone to go kill other people so they can take their stuff and rape their women isn't that hard. The personal benefit is front and center, it aligns easily with human nature.
Convincing someone to go kill other people so you can get their stuff is a lot harder. You have to get creative with the reasons, and even then you had better be giving those fighters their cut unless you've really managed to get them fully committed to whatever excuse to made up. It helps a lot if there is some kind of wedge issue you can exploit, which is where religion and ethnicity come in handy.
> That's a weird thing to say. Studies of primitive tribes showed decades ago that they only seem to fight each other for a handful of reasons. Religion, ethnicity and political beliefs aren't among them. Fighting over resources, women and blood feuds are.
Why is it weird? Religion, ethnicity and political beliefs are argued all the time, even here on HN, as the reason for why shit happens.
Also, what is a "blood feud" in the primates? Chimps seeking revenge for the murder of another Chimp? Why was the first Chimp killed then? I think "blood feud" is a good start, but why? The paper sort of explores possible reasons.
> Supposedly academic anthropology had difficulties accepting these findings, especially the Yamomamö studies by Chagnon where he documented them going to war to steal each other's women, as it contradicted the popular idea of the noble savage.
I don't know what you mean, the "noble savage" is a discredited racist trope. Chagnon is worth considering but surely you're aware of the academic criticism of his work and methods? It wasn't because of the "noble savage", that would be a lazy dismissal of the criticism. He didn't have the final word on the topic.
No religion other than Christianity and Islam fought for a man made religion. They haven't slowed down after wiping out thousands of cultures and tribes
The Western Ngogo are clearly trying to spread the values of democracy and equality to the backwards Central Ngogo society that also happens to also have resources important to the Western Ngogo
Central Ngogo has complained that every time it's tried to democratically elect a leader, that leader had been overthrown by Western Ngogo—creating an environment that is hostile to anyone other than WN having a so-called "democracy". CN has also criticized WN as ultimately just being "oligarchy with extra steps" and creating an empire that requires the subjugation of CN.
fascinating. so if humans are more like chimpanzees than not, then we are a group based animal that distrusts/fears other groups unless some strong leaders are able to bridge the gap? its an over simplification but then you have to ask, what defines a group? language? location? appearance? religion? wrt politicians, their job should be (amongst other things), bridging gaps between groups, instead of what we see going on in the world now.
> If chimpanzees - one of the species closest to humans genetically
People seem to talk a lot about chimpanzees and their closeness to humans, and comparative behavior, but a lot less is said about the other closest species, the bonobo monkey.
Their society is very peaceful and things like infanticide, a popular pastime in chimpanzee society, is absent among bonobos.
The most notable trait of bonobos is that everyone has sex with every one else, constantly, (almost) regardless of relation, gender or age.
You'd think humans could learn much from such a peaceful species, but most people don't even know they exist.
I always wondered when Planet of the Apes would begin. We can see it now:
a) Chimpanzees going to war.
b) Humans ending humans.
Both is presently in the making, if one looks at the geopolitical scale and looks at damage caused by drones; a) is probably not yet full scale. Chimpanzees may be better diplomats than humans.
8 million years is a drop on the geological time scale, but on a species scale that’s an eternity. We went from Neanderthals and Denisovans to sapiens in a fraction of that time.
Animals have inner lives as well. They have their own thoughts and feelings. And sometimes those feelings are anger and their thought is to kick the shit out of those assholes over there.
Fuck man, my cats occasionally scrap with each other. I know it's not anything they've learned from the people in my house because we don't go full Wrestlemania on each other.
Where have I seen this before.. Think.. Think..
I haven't kept up with biology for years and don't know what the current consensus on the topic is but it's interesting to consider if some environments naturally promote the unlucky inhabitants to harm each other.
1. When competing for resources, killing your neighbour frees up resources, which you can take. Most species of animal and even plants do this to some extent.
2. By collaborating in a group, you can achieve more than individuals acting alone. This is the idea behind teams, companies, countries, etc.
Combine the two ideas, and you get war.
Lions murdering prey to eat is a stable equilibrium.
Primates fighting each other is not.
Murdering for acquisition of a resource is short term advantage.
We are strongly, strongly evolutionary oriented away from 'murder' - it's the original sin. It's not something we even argue over. Murder = Bad. No disagreement across cultures. Murder = social cheating. No disagreement there either.
Or put another way - the 'self' can gain advantage with murder, but the group and species probably will pay for it long term.
I wonder if there are just things that species really have to learn over and over, particularly things like 'active deconfliction' etc..
Personal murder is tightly controlled now. But this is a fairly recent development. In many periods it was tolerated under various forms, including slavery, blood feud, honour killings, and state-sanctioned murder as punishment, or political process.
It's only in the last few centuries that it's been prohibited, and the prohibition in practice is still partial in many countries. (See also, gun control.)
Tribal murder has been the norm for most of recorded history. There are very, very few periods in very, very few cultures where there was no tribal/factional murder in living memory, and far more where it was an expected occurrence.
And technology has always been close by. Throughout history, most tech has either been invented for military ends or significantly developed and refined for them.
There are plenty of people who advocate for war and consider it good, and plenty of disagreements over war.
People are usually in agreement that war / killing is bad when other people do it but will find all sorts of ways to justify themselves doing it when it is to their advantage. This isn't really contradictory, from an evolutionary perspective.
Nazi planned to exterminate several whole ethnicities. If you think it was (or is) unversally accepted as "Bad" -- think again. Most developed countries had Nazi parties, including US and Canada. Some sympathize today. Several Middle East governments publicly claim that murders/rapes/kidnappings of people from another particular country is just and honorable, and will be rewarded in heavens.
Ancient Spartans (reportedly) killed their own weak children. In order to become a citizen every Spartan must have killed a man (non-citizen). It was considered good and just (by citizens).
In many cultures tribal warfare was paramount, even before states (and some remote tribes practice it even today). It was considered good and just.
And we honor our veterans, and for a good reason. (Without them, we would be captured/killed by other veterans, and honor them anyway). Modern civilizational culture is a thin patina on top of our primal behavior.
Cultures aren’t universal, and neither is your particular religious tradition.
(Entailed also by personhood is social nature. So, murdering another person is bad, because it is opposed to the very nature and thus good of the murderer. It's why killing in self-defense and the death penalty for murder are themselves mere killing, but not murder. Justice is served against the injustice of the gravely antisocial.)
From a game theoretic perspective w.r.t. just resources, murder does not generally pay especially given the social nature of a species given how antithetical it is to the social, but even if it does in some constrained sense, there is a greater intangible loss for those with personhood. Speak to almost anyone who has murdered someone. They will tell you that it changes them drastically, and not in a good way.
"My God, look at the hooves, this was bovicide without any doubt."
At some point the marginal utility of warring is better for both the individual and the group than the marginal utility of yet another non-reproducing male hanging around "helping" out their kin while eating the resources.
We argue over it all the time by disagreeing on what counts as "murder." Taking lives in war? Not murder. Taking civilian lives in war? Well the enemy often uses civilians as cover, what else can one do? The state takes someone's life? Not murder, just the cost of civil society. Abortion? Murder, obviously. Bombing an abortion clinic? Not murder, because killing killers in God's name is justified.
So what even is "murder?" It isn't simply the taking of a human life. It isn't even the taking of an innocent human life. It isn't even the taking of a human life with premeditation. Murder is an arbitrary line societies draw between the killing they find useful and the killing they don't. It's a legal and moral fiction.
I mean, the United States practically murdered an entire continent of civilizations and cultures and the only people who even care are the descendants of the few Natives we missed. How have we paid for that long term? We're a goddamn global hegemon and nuclear superpower that threatens to annihilate civilizations just for shits and giggles. Murder seems to be working out pretty well for us.
If anything, I'd say plants do it more. Everything in the garden is trying to kill everything else.
I don't think it's that straightforward. War is usually extremely wasteful for all involved, even the victor. Plus it puts the whole group at risk, if it spirals out of control.
We could hardly eat a fraction of what we eat today if we hadn't teamed up with microbes.
I noticed there was a respiratory epidemic that killed 25 chimps naturally quickly, one would imagine that would have quite a societal destabilizing impact?
Edit : I just read the paper and the discussion does a good job at laying out the entire landscape that contributed to the disruption. Pretty fascinating but also totally explainable due to the circumstances explained, which in and of itself is wildly fascinating!
If they frequently had great people step in, we'd just produce them artificially all the time.
To the extent that they have good memory, they live in a world of finite resources, and their behavior was shaped by the forces of game theory as applied to tribes, this is more or less inevitable. You can read that as defeatism or just math. We can't overcome the force of game theory, but we can make it work for us by making our transactions increasingly transparent and repeatable, so that cooperation is more successful than defection.
Game theory isn't a force. It's just one way of modeling behavior through one sense of rationality, and it rarely maps neatly onto actual human behavior.
I remember the time, in some film I watched, researchers intervened to save penguins trapped in a crater. A holy moment that was.
Note that the conclusions of the paper, while acknowledging the problem of access to resources, are different. They also do not conclude that this is "more or less inevitable":
> The lethal aggression that followed the fission at Ngogo informs models of intergroup conflict. All observed attacks were initiated by the numerically smaller Western group, contradicting simple imbalance-of-power models that predict an advantage for larger groups. Persistent offensive success by Western males suggests that cohesion supported by enduring relationships can outweigh numeric disadvantage. Our observations are also relevant for predictions from parochial altruism. Because cohesion among the Western cluster preceded overt hostility, external threats may be unnecessary to foster cooperation. Cohesion among members of the wider Ngogo group, however, may have weakened when external threats from adjacent groups decreased after territorial expansion in 2009.
and
> This study encourages a reevaluation of current models of human collective violence. If chimpanzee groups can polarize, split, and engage in lethal aggression without human-type cultural markers, then relational dynamics may play a larger causal role in human conflict than often assumed. Cultural traits remain essential for large-scale cooperation, but many conflicts may originate in the breakdown of interpersonal relationships rather than in entrenched ethnic or ideological divisions. It is tempting to attribute polarization and war that occur in humans today to ethnic, religious, or political divisions. Focusing entirely on these cultural factors, however, overlooks social processes that shape human behavior—processes also present in one of our closest animal relatives. In some cases, it may be in the small, daily acts of reconciliation and reunion between individuals that we find opportunities for peace.
Which sounds kinda hopeful!
My own observations is that the preconditions for the split that led to open warfare between the two Chimp groups was:
1. The nonviolent (illness) death of a few key individuals that linked both groups, and...
2. The complete stop of interbreeding. Once the two groups stopped interbreeding, the split was finalized and they became truly hostile.
Stretching this a bit, it makes me think of those (usually white supremacists) who claim "multiculturalism" is to blame for all the world's problems, and if only every ethnic or religious group stayed in their lane and didn't mix with the other, we could all live in peace. But it seems to me the lesson from this paper is that this (isolating us in separate groups) would make the split complete enough that we would decisively start butchering each other.
edit: I'm rate-limited, so here's my answer to your comment of:
> I remember watching a nature documentary many years ago with exactly that scenario. The original group killed all the splitters.
Yeah, you're right. You probably remember this: https://en.wikipedia.org/wiki/Gombe_Chimpanzee_War
It does seem like a very similar scenario, so now I'm confused.
That would explain that sort of behaviour as well as our human shenanigans (country/religion/“race”/politics/football team/etc).
Perhaps some groups are biased towards ‘us’ (i.e. more accepting), and other groups are biased towards ‘other’ (i.e. more hostile).
The death of a few key individuals can absolutely remove all the commonality between two groups. Seems to have happened with those chimpanzees, and happens all the time in human groups.
It is sad though that this is happening, on top of all the shit that is going on.
[1]: https://www.netflix.com/title/81311783
I watched the entire 4-part documentary and loved it. In general the series gives you a raw look into the a-b-c's of primate politics. Chimps just like us and the rest of our ape cousins are preoccupied with hierarchy, status and accumulation of resources which guides every single action they take from birth until death.
What is different about Chimp Empire is that it is presented in a much more compelling way relative to the standard (dry) academic literature or popular science texts (i.e. Chimpanzee Politics by Frans De Waal).
Even after finishing the documentary I've found myself connecting events in the series with current geopolitcal issues. One event in the show that stuck out to me was a battle between two rival camps over a single fruit tree. Gaining control over that tree was a critical factor in determining the survival of the two rival groups. To us, post neolithic age and industrial revolution, it's an amusing watch. But to chimps, a single fruit tree in their territory is everything. It is life and death. While there's a difference in scale, the same underlying motivations - in my mind - currently explain what is going in the middle east and eastern europe.
Also, the documentary is great case study in how, loneliness and introversion can be absolutely lethal in the wild. The politics in each Chimp community can get quite toxic but participation isn't really optional. You either play the game or quite literally die.
If you really want a good intellectual exercise, I recommend watching Chimp Empire in its entirety and then The Expanse right after. Try to tell me they are not the same show :P
Love quiet documentary type things in that scenario.
Bonus if there's a lot of episodes.
(It also features a very amusing photo at the top that makes it look like the subject is the biologist Robert Sapolsky.)
That's a weird thing to say. Studies of primitive tribes showed decades ago that they only seem to fight each other for a handful of reasons. Religion, ethnicity and political beliefs aren't among them. Fighting over resources, women and blood feuds are.
Supposedly academic anthropology had difficulties accepting these findings, especially the Yamomamö studies by Chagnon where he documented them going to war to steal each other's women, as it contradicted the popular idea of the noble savage.
Convincing someone to go kill other people so you can get their stuff is a lot harder. You have to get creative with the reasons, and even then you had better be giving those fighters their cut unless you've really managed to get them fully committed to whatever excuse to made up. It helps a lot if there is some kind of wedge issue you can exploit, which is where religion and ethnicity come in handy.
We've known for decades that chimpanzees go to war, and during that war will happily slaughter each other.
https://en.wikipedia.org/wiki/Gombe_Chimpanzee_War
Why is it weird? Religion, ethnicity and political beliefs are argued all the time, even here on HN, as the reason for why shit happens.
Also, what is a "blood feud" in the primates? Chimps seeking revenge for the murder of another Chimp? Why was the first Chimp killed then? I think "blood feud" is a good start, but why? The paper sort of explores possible reasons.
> Supposedly academic anthropology had difficulties accepting these findings, especially the Yamomamö studies by Chagnon where he documented them going to war to steal each other's women, as it contradicted the popular idea of the noble savage.
I don't know what you mean, the "noble savage" is a discredited racist trope. Chagnon is worth considering but surely you're aware of the academic criticism of his work and methods? It wasn't because of the "noble savage", that would be a lazy dismissal of the criticism. He didn't have the final word on the topic.
i'll tell you this if it helps, for the cohort he wishes to join he meant to say top.
Are you orange team or green team?
Central Ngogo has complained that every time it's tried to democratically elect a leader, that leader had been overthrown by Western Ngogo—creating an environment that is hostile to anyone other than WN having a so-called "democracy". CN has also criticized WN as ultimately just being "oligarchy with extra steps" and creating an empire that requires the subjugation of CN.
https://www.goodreads.com/book/show/61662.Shadows_of_Forgott...
So just like humans, then.
People seem to talk a lot about chimpanzees and their closeness to humans, and comparative behavior, but a lot less is said about the other closest species, the bonobo monkey.
Their society is very peaceful and things like infanticide, a popular pastime in chimpanzee society, is absent among bonobos.
The most notable trait of bonobos is that everyone has sex with every one else, constantly, (almost) regardless of relation, gender or age.
You'd think humans could learn much from such a peaceful species, but most people don't even know they exist.
a) Chimpanzees going to war. b) Humans ending humans.
Both is presently in the making, if one looks at the geopolitical scale and looks at damage caused by drones; a) is probably not yet full scale. Chimpanzees may be better diplomats than humans.
Their wars are legendary. They never give up. Never surrender. And the cycle never ends. Children of war.
The end game of "the replacement theory" when everyone fully commits.
Animals have inner lives as well. They have their own thoughts and feelings. And sometimes those feelings are anger and their thought is to kick the shit out of those assholes over there.
Fuck man, my cats occasionally scrap with each other. I know it's not anything they've learned from the people in my house because we don't go full Wrestlemania on each other.